Here’s my issue. If abortion access is available, no one is forcing a woman to obtain one (abusive situations aside, I’m speaking legally). If access is NOT available, women are being forced to a) bear children they cannot take care of, for whatever reason, b) having to go through pregnancies that will end in stillbirth and live with those psychological scars, c) die from complications of pregnancy, such as fetal death but no labor. I was facing c and endured b. Economics aside, We don’t withhold medical treatment from boys or men We withhold treatment from girls and women.
As science can not, as yet, determine when an embryo becomes "human" or for that matter even what a human mind is, the question of when an embryo becomes human, or a person, becomes a philosophical or religious matter. I don't know of any organized philosophies that try to control a woman's body per abortion, but I do know of many religions that do so. Also, since the SCOTUS has declared that corporations are people, especially that they have religious rights, why don't we hear a big uproar when corporations are aborted?
Maybe already said: However, I will put my opinion here. Why do men think they can control a women's body and women don't have the right or laws to control a man's body. When will we be able to change this...probably never because it's always has been the good old boys club...they need the same sanctions they push on us. The same consequences and rules they put on us.
Everyone controls everyone's body in a full democracy with universal vote and right to be elected in lawmaking institutions. Every criminal law is controlling, you are giving provisions about restricting peoples freedoms (arrest, incarceration) or even taking their life in some states. Even something as banal as traffic rules are controlling what our bodies are allowed or not to do. It is a moot point. Anyway on topic - I am of the opinion that the state needs to have a firm ground and good argument to restrict freedoms. The decision on when a bunch of cells become a human and should be entitled to all rights as such is arbitrary and there is no way to define a single moment that everyone can agree on, and there is also no wide social consensus on abortion, so than it might be a good idea for the state to err on the side of less than more regulation. Or it can be regulated by limiting abortion after a certain development point when there is at least some sort of majority agreement (as arbitrary as it might be) of medical professionals about what has a very good argument of being considered a formed enough human.
Roe -v- wade should be reinstated. Decided upon by learned judges but trashed by someone not so qualified. Easy solution?
Laws can be passed against abortion but how can they be realistically enforced. Ultimately it boils down to a simple proposition: My body, my choice.
Criminal laws are only enforced when a criminal activity has taken place. When a criminal activity takes place someone's rights have been infringed upon, in that case the criminal forfeits their freedom (appropriate to the crime).
No one is forfeiting anything, it is taken away by force. Criminal law is not a god given or independent self sustained set of inherent unchangeable values, it is as much a social construct, contract and agreement as anything else, abortion laws included. And that is just an extreme illustrative example, everything in organised social interactions is regulated and controlled to some extent, freedom of choice is always limited in any group of humans (or other animals) of any size, be it by formal state legislature, traditional semicodified rules of less organised societies or even spontaneous non codified but still shared and intuitively understood ones that form spontaneously as soon as you group up. Social life is always a controlled life, it is just that we make more fuss about a value/rule we don’t like or share than otherwise. We are often not even aware of how much of what we see as “normal” and being “ourselves” is just a bunch of successfully internalised social rules. The “my body my choice” narrative is just using easy to digest catchphrases that can bring up emotional associations and therefore have the potential of achieving a certain desired propaganda impact (and the proof is in the pudding that it has been successful in that). Which is perfectly fine, all sides are doing that on such issues and if one side tries to take the high ground and be rational in “on the ground” activism it usually looses the social value wars to populists with their own empty phrases and an often not very critical public (and voter base). But it is still an empty phrase.
Yes criminal law is a social construct. Criminal law is one aspect of social order agreed upon by the society in question. Criminal acts are those acts which are prohibited by society in order to protect the individual and the society at large. In the absence of criminal activity by an individual, that individual is free to live as they will within the confines of the social dictates, which again are designed to protect all individuals and society at large. If an individual is found to have committed a criminal act, society has mechanisms to punish or demand retribution of the offender for the purpose of prevention of further criminal acts or for the rehabilitation of the offender. In other words to protect other individuals or the society at large. That means the offender may forfeit their right to live as they will (as their past criminal action has shown that the way they choose to live is in conflict with others' lives or the well being of society.) That freedom to live as they will may be surrendered voluntarily (the offender agrees to a settlement of some sort) or may be taken by force. “My body my choice” is an expression that claims the individual has a right, within society, to the freedom to choose what actions apply to their physical body as long as long as those actions don't infringe upon another's body. It is a response to governmental control or restrictions placed upon the right to decide what actions will impact one's body even though those actions will not infringe upon another's body, freedoms, or actions. It is a statement that an individual has a right to personal self determination that will effect no one else.
I have a possible answer for that one. Unless the abortion is for sound medical reasons or following a violent rape, the woman could be made to pay the price by spending 9 months behind bars, Needless to say, the careless partner should be up on the next floor. Fortunately for the UK, I did not stand at the last election.
Yes, in certain circumstances it should be illegal. But those circumstances should be based on sound medical and social evaluations. Such as incest, child pregnancies, rape, danger to the mother, medical fetus conditions (like lack of a spinal cord, etc.)
I certainly agree with you, sexual activity should not be a passtime at a drunken party. Perhaps locking them up for 9 months would sound a bit extreme in 2024.
Yes, it is a good theoretical principle (whether completely realized in practice is debatable) for the modern secular legal framework. The problem here being that this is not in itself something the other side disputes at all. The dispute is whether it is or it is not harming someone else, whether the fetus and at what stage is considered such a separate entity that can be harmed. Even the embryo for some, though that is almost always religious and ideological, difficult to argue from a biological standpoint, so I would omit that part here. It is in general not that easy to determine what is purely personal, and what is negatively effecting other people, which is one of the reasons legislation is not so clear cut on so many issues. Take psychoactive substances for example. One can argue it is purely personal, one is not harming anyone but himself. But there is also a counter argument that it can negatively effect both people that are directly related to that person and society at large though the increase of health system burdens and decrease of contributions to the society. But even that is not that simple as users of any substance span the whole gamut from fucked up addicts to functional addicts to recreational users with no negative repercussions to even some that might be more functional with than without. Than there is also the problem of outcomes of legislation - even if something is deemed to be socially harming it does not follow that legislating against it would necessarily improve the situation. A big digression to say that the theoretical principle might be sound, but applications not that simple. And abortion has the additional "weight" of dealing with potential direct harm that is usually never questioned in legal system, not those indirect social issues that are more complicated. TLDR - it is irrelevant that we start from the foundational idea that the legal system is here to control harming others and that personal freedoms are to be restricted only after that point. Both sides agree on that and start from that same foundational argument, there is nothing to debate at that level. The difference is in when and by what criteria is an embryo/fetus/child considered developed enough to be given legal protections. A common argument pro-lifers use is that there is no substantial enough difference between the baby 1day before and after birth, but the absolutist stance of abortion usually agrees with sanctioning infanticide, but would find everything before fine. It is not an illogical argument. Speaking about which - while we all agree on infanticide being immoral and illegal that is also relative and was not always seen as such across cultures and time periods. Many would have seen their babies as their properties to do whatever with, and someone from the outside chiming in as overstepping the boundaries of state powers. The point at which a parent (and also which one - you might very well construct a patriarchate value system where the pater families can kill even adult children and wife) stops being able to "deal with the situation" in any way desired has shifted through cultures anywhere from conception to adulthood, and every point is arbitrary. It is not a physical law, there are no certainties to be so precious about. IMHO simplified and absolutist views on ethical and legal issues like this one are always ideological, irrational and blind. They are religious in nature even if only one side tends to be attached to actual religious institutions. There just are not strong and clear cut foundations for any position regarding such maters, if there were we would not have a problem in the first place. Which is why my argument is for the system to err on the side of permissiveness when there are no good final argument on either side, not because the prochoice side is necessarily ethically "in the right". Though I am certain about even that only in the embryo stage and not medically educated enough to have a specific opinion on the cutoff time, if any, but can see the argument for that and if I was a legislator that has to vote on the issue would probably ask for medical opinion on fetal development that might give at least s somewhat objective ground for decision making.
Maternal death in Texas up 56% since abortion ban, in a country which already has the highest maternal death rate in the industrialized world. A dramatic rise in pregnant women dying in Texas after abortion ban Investigation links Georgia's abortion ban to preventable deaths of 2 women Texas woman dies after abortion care for miscarriage delayed over 40 hours Pregnant Texas teen died after three ER visits due to medical impact of abortion ban Abortion Ban Cost a Young Texas Woman Her Life Woman dies after doctors fail to intervene because of new abortion law Woman dies after abortion request 'refused'
It can be argued that almost any action you take has a potential of harming someone else. No taking your vitamins could be taxing the healthcare system and putting a burden on others. The fetus is a separate entity when it becomes a separate entity by natural birth or C section. Period. Everything else is related to religion. The law is only concerned with intent. Did you intend to harm somebody else or did you know your action could lead to harm and intent to ignore that fact? What harm would that be? There are very few circumstances where a baby would be aborted late in the term. Maybe if the life of the women was in danger, or it was found that the fetus would not develop into a viable baby. ~ Fact check: Do abortions really happen in final days of pregnancy? Yes.
Abortion IMO should not be a form of birth control. I’m not talking about the rape, incest, endangering to the mother, or an unborn with issues. A long way back I watched an abortion video. It’s horrible. I’m 100% against late term when I child could live outside the mother. Where a condom, go on the pill, take the morning after pill. Why don’t we get back to that.