I know several atheists that admit they worship the sun. What does worship mean to you with regard to religion? What is needed to act upon a belief? Ok so something abstract is needed then? What does dogma mean to you with regard to religion? What does sacred mean to you with regard to religion? What does symbols mean to you with regard to religion? What does objects mean to you with regard to religion? what kind of organization with regard to religion? What does ritual mean to you with regard to religion? What does value mean to you? why is tradition necessary? At this point I need to understand the definitions and manifestations thereof that you are using for those words
Deeply held values must always be religious? Celebrating rationality must be religious? If I get together with some friends and we express our beliefs in our deeply held values of empathy, peaceful coexistence, gender equality, etc., we have started a religion or conducted a religious service?
That's nice. First of all I would question what you mean by worship. Second the sun is a natural object, which gives us life. Third are they organized in a hierarchical manner, do they have a dogma, sacred symbols and objects, sacred rituals, values, and traditions? Fourth do they view the sun as a God or nature object? The love of, devotion to, and obedience to a deity. A desire or need to act, that's all. Not just anything, a God or gods. A religious dogma is a tenet, principle, or truth espoused by a religious organization and held to be true by faith alone. It, or they, are not open to individual interpretations. Something that is devoted to a deity. A religious symbol can be an idea or concept, a drawn image, written word, or an object that represents some aspect of the religion. Objects are three dimension substances that represents some aspect of the religion. Like a statue for instance. Religions have hierarchies. If we set aside the top three in Christianity, God, Jesus, and the Holy Ghost and look at the planet based realm, we would have in Catholicism: The Pope, Cardinals, Patriarchs, Major Archbishops, Primates, Metropolitan bishops, Archbishops, Diocesan Bishops, and then I believe Vicars foranes, priests, Assistant priests, Deacons, and the Laity. I think nuns, friars and monks fit in before the deacons. A religious ritual is a proscribed act that is meant to support the religion in some way. Value! Well read Zen and the Art of Motorcycle Maintenance: An Inquiry into Values, Here's a few quotes: Tradition ensures continuity through time. Sure.
"this conflict is a residue of evolution." As are all manifestations of human evolutionary behavior including-- language, education, commerce, war, migrations, deities and religion. The list is long and varied. ( don't mind me--I'm just passing through)
Thanks couple more before I dive into this. Your answers sound pretty Catholic Ok first is a yes/no does God exist? Second you did not tell me the meaning of 'value' as you understand it. One more for the moment, If I remove all the drops of water from a beaker but one, is the remaining drop still characterized as H2o?
God exists. No respect required. I exist, same. How do I define I exist? I relate. My philosopy is Relationalism. I've realized this by a universal language.common to every child born. One thing about it- there is after-laugh.
I was raised as a Roman Catholic. The church was a big deal in my family. Depends on how you define God. Value exists independently from objects or deeds. Value is the experience of the static properties of objects or the experience of ideas, etc.. Value is present in inorganic matter as well such as water. Two hydrogen atoms value an attachment with one oxygen atom. If there was no value to the unification, it wouldn't happen. Water, H2O? Sure. I can't wait to see where this is going!
Religion supports tradition. It's usefulness is what it is. Does tradition support family? Yes. My family is not gay: it reproduces. Well, somewhat. I need to be father to my nephew. I hope he may have yet a child.
I dont define God because I do not know what you see in your minds eye which is what this question is aimed at understanding. If you have 10 different definitions for God and different answer for each thats fine, please elaborate which ones you believe and which ones you dont so we can at least sing from the same song sheet. You still have not given us a definition for value in usable terms beyond its independent existence....also I cant relate experience to value, not sure how we get to that either?
I don't believe any that have an independent existence. Take YHWH for example. Sure, value is how you rate raw experience. I eat a candy bar, I value it because it satisfies my craving for sugar. I eat a pickle, I don't value it because it is too bitter. In both cases value is a reaction to experience. Value is independent of both objects and the experience.
So then no thought process is required, value can be a reaction to a pin prick for instance if someone sticks you with a pin? If that is the case then getting shot of penicillin to cure you of infection has no value because it hurts? Your examples seem to say value is solely dependent on 'reactional' experience rather than independent? This seems nonsequitur to me? Ok so this means existence outside human thought processes which ultimately means no?
Experience precedes thoughts. In the quote I provided an example of sitting on a hot stove is given. You don't have to think about the experience of sitting on the stove to jump off the stove. Your body will react, then you will think about why you jumped off the stove and you will conclude, most likely, that sitting on a hot stove is a low value experience. When getting shot of penicillin the pain from the shot may be a low value experience because it hurts and you may flinch automatically. The positive value of the shot is that it protects you from an infection and when you think about it, you realize the high value of the low value experience. Values don't have to be absolute in all cases. You can have a low value experience that has positive aspects, and vise versa. You may hate going to school (low value) but what you learn may have a high value later on. There are different levels of values. To a germ, infecting you is a high value. To you it's low value. What first appears (and in fact may be) a low value experience may ultimately end up being a high value experience. There are basic value systems such as inanimate values, biological values, social and cultural values, intellectual values and they conflict. The intellect may find value in something that the biological system finds of little value. Like dying for an intellectual or social cause. The body wouldn't like that, it would find it had very low value.
Oh. No the concept of a god or gods is part of the human thought process. God or god or goddesses, whatever, are products of the human mind, they don't exist outside of a human concept. I don't believe in any concept of a God or gods that refers to something outside of conventional reality, that is something super natural or independent of nature, as in apart from the nature world. The christian God made the natural world and people, he or she is separate from it, and mankind is separate from God, therefore I don't believe in the christian God.. Just as a potter makes a pot and is separate from the pot.
cool, thanks! So do you believe in any other God or god? If so which and under what circumstances. Sorry for so many questions Im trying to get a foundational understanding how you are launching your arguments
Not at all. But they can be, when combined with group observance and ritual, as in the atheist megachurches. I also get together regularly with a group of atheists who do just that. I don't consider it religious, because there are no real rituals, and the general purpose is informative rather than expressive. Although we hold the values that you mentioned, they are mostly implicit and informal, instead of explicit and formal. Unlike the atheist mega chuches, no creed, code, or cultus, and nothing that could be considered celebration of the sacred, metaphysical, spiritual, transcendental, or supernatural. But as I said, many of the members belong to the UU church where the meetings are held, and they have regular services and rituals, although no common creed. I consider the Unitarian Universalists a religion. So does the IRS. I'm planning to shift my attention to the Origins of Religion section, where I plan to consider ritualistic behavior in primates. Don't stroke out or have a coronary. I don't consider this to be truly religious (although some do)--proto-religious at best. But from an evolutionary standpoint, such manifestations may provide clues as to how paleolithic shamanism might have developed, hundreds of thousands of years before any gods.
So any deeply held value combined with group rituals is a religion. Like the ritual of laying a wreath at the Tomb of the Unknown Soldier or the ritual of awarding a medal to a soldier or civilian for a meritorious act, or the ritual awarding of the Nobel Peace Prize, or the ritual ceremony of the opening of a new session of the Senate. All are rituals considered to be of high value with long standing expressive formal traditions, and group observance. Therefore religious. What are the names of these atheist mega churches? Where are they. Please provide specific names of these atheist churches so that we can look at these supposed creeds, codes, and cults and judge for ourselves. It's easy to make claims about various things, I want to see what these creeds, codes, and cults actually are.
I think it would depend on the content of the values. There would have to be a sense of the sacred, the spiritual, the transcendent, the metaphysical, and/or the supernatural. In a group of atheists, this may be difficult to achieve, but some are giving it a try. Many secular humanists do not care for the term “spirituality,”for reasons that I think are similar to your objections to religion. Yet a quest for ultimate meaning beyond self is sufficient. C. R. Snyder and Shane Lopez. (2007) Positive Psychology, p. 261. The Humanist Manifesto of the American Humanist Association expresses dedication to principles of naturalism and humanism which emphasize connection to nature and each other, as well as dedication to high human ideals and a meaning to life beyond mere physical existence of self. The phrase "spiritual but not religious" seems to mean a belief that there is more to being human than day-to-day physical existence and serving the material needs of the self. "Spirituality is the broad concept of a belief in something beyond the self. It strives to answer questions about the meaning of life, how people are connected to each other, truths about the universe, and other mysteries of human existence." Spirituality Can Improve Many Aspects of Your Life and Health Sorry, I don't have that information. But if you're interested, perhaps you can track them down through these. Atheist 'mega-churches' take root across US, world Atheist 'mega-churches' taking root across US Atheist 'Megachurches' Springing Up Across US Why atheist megachurches are a great thing, and should be encouraged – Uncommon Descent atheist megachurches in america youtube - Yahoo Video Search Results Besides these, of course, there are the American Humanist Association, the International Humanist and Ethical Union, the American Ethical Union, and the Council for Secular Humanism. You can look up the addresses. The Oklahoma Atheists (AOK) engages in charitable drives and celebrates the solstices, but functions more as a support group for otherwise isolated atheists in the "Buckle of the Bible Belt". I consider it non-religious.