[67] There is nothing which exists inherently. In that fashion even non-functional things do not exist. Therefore, functional things which arise...
[66] Produced phenomena are similar to a village of gandharvas, an illusion, a hair net in the eyes, foam, a bubble, an emanation, a dream, and a...
[65] Understanding the non-inherent existence of things means seeing the reality [i.e., emptiness] which eliminates ignorance about the reality of...
[64] The Teacher, Buddha, said that the conception of true existence of functional things which arise from causes and conditions is ignorance....
[63] Anything which arises in dependence on any causes will not arise without those causes. Hence, functional things in the form of produced...
[62] The mind which directly understands emptiness is an unmistaken mind which eliminates the ignorance that arises from the four evil...
[61] Whatever may be an object of examination does not exist inherently. As the object of examination does not exist inherently, how can the...
[60] A pleasing object does not exist inherently because some persons develop attachment towards it, others develop hatred towards it, and still...
[59] Through superimposition one develops the three distorted preconceptions toward pleasing, repulsive and neutral objects, which respectively...
[58] Buddha has seen no essence in composite phenomena with inherent existence so he said that all composite phenomena are impermanent, so...
[57] Consciousness cannot arise without taking its object, so it depends on the object of knowledge. The object of knowledge cannot arise without...
[56] Consciousness arises in dependence on internal and external entrances. Because consciousness arises in dependence on the entrances, so it is...
[55] The eye, eye consciousness and its object arise and immediately disintegrate, so they cannot exist as abiding in their natures and so those...
[54] When any of the six internal entrances arises simultaneously with contact, at that time the rest of the entrances will be devoid of the...
[53] The eye is devoid of its own self-existent nature. It is also devoid of the self-existent nature of another. In the same way, form is...
[52] When the eye does not see itself, how can it see forms? Therefore the eye and the forms do not have self-existence and the remaining...
[51] The eye has no consciousness because the eye is a form but eye consciousness is formless and that which is formless cannot adhere to form....
[50] In all times color and shape do not exist as two different things. If they were to exist as two different things then a mind could apprehend...
[49] The kind of form, which has arisen but not ceased to exist, that I have explained is not apprehended by each moment of the mind in the...
[48] If a mind apprehends a form with inherent existence then the mind will apprehend its own nature. Such a mind has arisen from causes and...
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