So if the books in "what make up the known Bibles" never got a translation from original language nor got put together for a single "Book", then what?... What unfolds as missing or becoming in both the "religion" world and the "theory" (in theory examples: God in theory, Heaven and Hell in theory, Final Battle between Good vs Evil in theory, Judgement Day in theory, End of Time in theory, Etc.) world? What unshapens from, say, the modern America such a "BIBLE NOT SO," or "BIBLE WE HAVE NOT," should have affectiveness on? What criticisms undo or are not so then? And what criticisms become by a "BIBLE NOT SO(W)" over the country any in or the whole globe?
(Full or Half) know "man," seperate what cowardly, abominable, and mean create...--Makaveli implication Obviously, God's foe's will in the get-go for not stopping the books become translations into the "Bible." Hell, they even aid the become into the "Bible." If foe don't receive God's mail, then indeed foe rye it (X! Labyrinth Rectification). So till then, concening the broad publishment, from back then, the "individual" shouldn't enter earth realm's "humankind". What is an "individual" human on planet earth with no mail to them? Full knowing both there and here, or else, half knowing just the full here. But full knowing need not come when rather X!, same apply with half knowing here full, since no individual should waste time in an experience and witness loss by, say, the Spoil to The Surprize Theme Stack. "Individual" shouldn't be a spoil sport just before releasing the proper array "in the which" The Surprize Theme Stack set to roll. Besides, the cowardly abominable, mean foe don't want full exposure, anyway, nor want a full losing in experiencing a "cowardly, abominable, and mean" enjoyment. "Right now the peices fit!" (Full or Half) know "man;" seperate what wicked IGNORANT, wicked KNOWING, and wicked WISE create...--Makaveli implication (a stack weight) Note how "W" such the symbol for "SOW". Top start-begin, under first, back top mid-center, back under again second, back top again final stop-end. V (5)-point external showing points with IV innerly-through aspects.
