Friend(s): The ever Drifting Impersonal Round of Samsara: There is no entity: no 'being' exists ... There is only a process of becoming: moment after moment. Only that which IS the SAME, can cease to BE & re-arise... But such Static Existence cannot be observed anywhere... Even the stone always changes a little and become otherwise. In this ever transient Process of Change, where there is no 'being', the question of 'next-being' cease to be relevant... The anagami-non-returner is just a Continuation of that process, like the old man is a Continuation of the baby he once was... Example: The baby grows & ages into a 80 years Old man: Is this old man the same or another, than that baby ? Neither actually ..., but the continuation of a process, that both in the baby and the old man continues for every moment. No 'identity' is the 'same' & 'identical' only the empty label & pointer of 'Name' & 'Designation' remains the 'same'... Neither 'the baby' nor the 'old man' have ever really Existed as stable & unchanging entities "being the same" even for two consecutive moments. So how can the 'old man' possibly ever be the 'same personal identity of being = soul!' when transmigrating at the moment of death ??? All is ever new, transient, passing, otherwise & different. If they ask you: Who are You ? (In the Hidden Assuming a stable & same identity!!!) one should answer: "Something else...!!!" The Blessed Buddha cuts it out in neon: ‘Whenever touched by pleasure or pain, whether in town or in forest, do never assign it to any ‘self’, neither to any ‘other’, since contacts can only afflict the 5 clusters of clinging ! What can contacts touch & affect in one not clinging ?’ -- Udana – Inspiration: II – 4 About the mental state of assuming a 'self': ‘First it appeared to be, then it disappeared. What was not apparent, became apparent. Yet it never remained, nor will it become, neither is it to be known now !’ -- Udana – Inspiration: VI - 3 All this "I"-dentification is founded on the key conceit; ‘I am’. This ingrained self-deception of an existing ego is verily the core of all mental defilement. For this diffcult, yet crucially important principle of Anatta = No-self = Impersonality = Egolessness: check out: Reflection on No-self as a basis for insight: SN XXII.59 Identifying the five khandhas as "self" is the cause of affliction: SN XXII.1 As one of seven perceptions: AN VII.46 As one of ten perceptions: AN X.60 Relation of No-self to dependent co-arising: DN 15 Contemplation of the six senses in terms of No-self: MN 148 Not understanding No-self is like being a dog tied to a post: SN XXII.99 Friendship is the Greatest ! Bhikkhu Samāhita, Sri Lanka.