3 Vehicles (Schools)

Discussion in 'Introduction to Buddhism' started by shaman sun, Nov 23, 2007.

  1. shaman sun

    shaman sun Member

    Messages:
    543
    Likes Received:
    8
    These are the the three main schools of Buddhism. Hinayana(little vehicle), Mahayana (greater vehicle) and Vajrayana (diamond vehicle). The following is a quote adapted from Ponlop Rinpoche's talks, in which he summarizes the schools quite well, breaking them down into essentially two: Hinayana and Mahayana.​
     
  2. shaman sun

    shaman sun Member

    Messages:
    543
    Likes Received:
    8

    Two Main Vehicles

    So, essentially, the 3 schools are built upon each other. Hinayana, Theravada are the cornerstone practice. Mahayana are built upon them, and subsequently Vajrayana. Check out the Noble Eightfold Path and see if you can actually witness how it is built up in a similar way, from 1st to 8th.
     
  3. shaman sun

    shaman sun Member

    Messages:
    543
    Likes Received:
    8


    Hinayana:

    This part describes the nature of the second vehicle. To summarize this text, it is essentially describing the 2 first noble truths. Life is suffering, we suffer because we desire. The recognition of suffering is the "renunciation," and only then can you embrace compassion and open up to an alternative path, the path to enlightenment, or nirvana. So, we have suffering and its causes, nirvana and its causes.



     
  4. shaman sun

    shaman sun Member

    Messages:
    543
    Likes Received:
    8
    Vajrayana (Special Mahayana)

    This school can be considered a specialized form of Mahayana. Dzogchen, Tantric Yoga, Dream Yoga are present here. This is considered a more in depth form, where the teaching and the mindfulness, the compassion is generated and utilized for specific techniques (Mantras, etc). This originated centrally in Tibet, and is also considered in most respects Tibetan Buddhism. The terminology here is more technical, so pay mind to the underlined texts are they are the basics and the essentials.


     
  5. shaman sun

    shaman sun Member

    Messages:
    543
    Likes Received:
    8
  6. Chris92

    Chris92 Member

    Messages:
    469
    Likes Received:
    0
    Is renunciation only the recognization of suffering or is there more to it?
     
  7. shaman sun

    shaman sun Member

    Messages:
    543
    Likes Received:
    8
    In my understanding, renunciation is a very general term for the overall recognition of suffering. It's seeing the nature of suffering in multiple aspects. Personally, relationally, globally, universally. The meaning becomes deeper and deeper with your practice. As you begin to understand attachment - and as you develop a capacity for nondual or transpersonal perception, the ability to recognize suffering is greater. Ken Wilber mentions it in the simple statement: "Hurts more, bothers you less." The ego is bothered and annoyed less, yet the ability to experience the suffering of the world is tremendously greater. A dear friend of mine told me that as a funeral procession passed by her, she began to cry without warning. This is a more concrete example, yes, but the meaning is there: Renunciation is a process that is always unfolding as you unfold into "True Nature" or "True Self."
     
  8. Delfynasa

    Delfynasa Member

    Messages:
    887
    Likes Received:
    5
    Since pleasure brings suffering too. Is it
    wrong to enjoy things that are pleasurable?
    Would that be ingratitude? Or attatchment?
    bb
    Delfynasa
     
  9. shaman sun

    shaman sun Member

    Messages:
    543
    Likes Received:
    8
    When the sun is out, enjoy the warmth, when it goes, don't chase it :D

    Yeah, I definitely think enjoying things that are pleasurable is fine. Just acceptance of what is. But we can also easily become attached, so it's good not to over indulge in anything in particular.
     

Share This Page

  1. This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
    By continuing to use this site, you are consenting to our use of cookies.
    Dismiss Notice